During a rock concert, the building was rapidly consumed by flames. Some did not attempt to escape; instead, they helped others get out, until they could no longer breathe. One rocker, in particular, managed to save five people before inhaling so much smoke that he collapsed to the ground.
The survivors—along with many others—arrived at a hospital that, due to corruption, lacked the basic resources needed for emergency situations. Those who had been rescued ended up dying, which only compounded the tragedy.
The concert sent shockwaves throughout the entire country and its diaspora. During the communist dictatorship, rock music had been banned; even after the 1990s, the community of rock fans remained small—many had been forced to emigrate—yet new generations continued to enjoy the music at sporadic concerts, which drew attendees from every corner of the nation.
In the aftermath of the tragedy, the public reaction was disastrous: religious figures appearing on television blamed the musicians and the concertgoers, claiming that a rock concert was "the work of the devil." An absurdly foolish interpretation of the performing band’s lyrics was put forward; it was clear that whoever translated them seemed to be living in an entirely different dimension.
Ten years later, the matter remains unresolved: religious leaders continue their attacks, building codes still fail to meet necessary safety standards, and hospitals remain ill-prepared for emergencies of this kind.
The overarching question remains whether or not it was an accident. Given how the media and television portrayed the rock fans, I would argue that it was a criminal act against musicians and poets—perpetrated by individuals who despise those who wear black lipstick or dress in black. This highlights the fact that trauma is a social issue that must be addressed. Yet, that same society has no qualms about resorting to Botox or silicone, or seeking redemption through money.
The event brought together exceptional individuals—in many cases, friends—who possessed a human quality entirely lacking in the official religious establishment.
